Adaptation to Uncertainty

People are confronting existence according to past traumas and prejudices, as well as future expectations and prejudices.

Traumas, habits,prejudices and expectations are part of human civilization, triggered by the uncertainty of the next instant.

Traumas, habits, prejudices and expectations imprison awareness, which becomes more and more enslaved and thereafter estranged to its Essence.

Its essence depends on the learned ability to accept the ephemeral and uncertainty.

Institutional religions have always served as an obstacle to accept uncertainty

The myth of paradise, hell and salvation aim to grant certainty dependent on the individual’s morality and faith.

By inserting certainty after death, religion wishes to overcome the primordial fear of the next unknown instant.

Nevertheless, as religion fights the nature process of things which are both ephemeral and unknown, the results along history, are generally of extreme cruelty and fatality.

The great goal of everyone is firstly to detect the collective and personal traumas,prejudices and expectations and then continuously attempt to gradually eliminate them, so as to accept uncertainty ,and thus fulfill to the optimum one instant after the other.

Being able to apply uncertainty as a routine, may grant a Spirituality which is abstract and free of illustrative stories, hierarchy and fixed worship.

Finally, Awareness may feel free to sense and intuit the Great Mystery or the Unknown, by following the Unknown of every instant.

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About Dr. Dorit Kedar

Forced to continuously change nations, cultures and schooling - I had to develop a wider sense of communication, a way of thinking-feeling-behaving which stresses the common denominators. The need to adapt new landscapes and land-souls has taught instinctive means to overcome separatism, prejudices, dogmatic beliefs and suspicions. While looking for the common gathering denominators, I have also increased the ability of perception and individuation. Being constantly in estranged places has triggered psychological processes to turn the unfamiliar into familiar. As an art critic in the Israeli press, a curator, a writer - have always dealt with the otherness, the different and the infinite variety of the Existent. My Book of Peace is the result.
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